Aug 26, 2025 1:53 PM
Blindfold Test: Buster Williams
Buster Williams, who at the age of 83 has been on the scene for 65 years, had never done a Blindfold Test. The first…
Vocalist Sarah Elizabeth Charles performs as a member of the group Ajoyo, as well as releasing music under her own name.
(Photo: Shervin Lainez)Sarah Elizabeth Charles’ heritage manifests itself in her music in ways that both surprise and delight her.
The vocalist and composer—now based in New York—grew up in Springfield, Massachusetts, the child of a Haitian father and a mother with French-Canadian roots. Charles’ most recent solo album—Free Of Form, which was co-produced by Christian Scott aTunde Adjuah—is a record imbued with electronic overtones and polyrhythms. But she’s also a vocalist with Ajoyo, a group led by reedist Yacine Boularès, and the band’s May release, War Chant, ranks as a heady jaunt through diasporic rhythms, all bolstered by Charles’ honeyed voice.
DownBeat had the opportunity to speak recently with Charles about Ajoyo’s new album, as well as connecting with her roots while cultivating an original voice.
The following has been edited for length and clarity.
Nate Chinen wrote a 2015 New York Times review of your album, Inner Dialogue, that really struck me. In it, he said, “There comes a point at which a singer-songwriter rooted in jazz faces the decision to leave the fold.” Do you think that’s true?
I remember reading that quote for the first time and thinking that there was a moment for me.
I grew up listening to and learning from the heroes of this music. My ultimate, on the vocal side of things, was Sarah Vaughan. I wanted to sing like her and to arrange like her. It wasn’t until I was in my late teens that songwriting really started to occupy a larger piece of my creative pie.
I was faced with a bit of a decision: Was I going to ground the beginnings of my career in standard repertoire? I had some people telling me that before I released any original music, I needed to release an album of standards.
I can say this now with hindsight: I chose to make the decision that felt truest to me. I had a few arrangements of standards on [my first album, Red], and I had arrangements with Haitian folkloric music. Then some original music and some very open, electronic improvisation-based music, too. The one consistent throughline was that all those things were encompassed within my creative identity.
Which seems so natural and begs the question: Why do new artists often feel they have to make that decision at all?
Some of the people who built this music are people who, when they were initially heard, were questioned [about] how they were expressing themselves. Because it was different. That’s how we have all these movements through Black American music, through original expression. Fast-forward 50 years, and these are the people that we hold up as being pillars, which is really remarkable—and helpful for me, because it helps me take a little pressure off myself.
I think I’m coming to a point in my career where I’ll arrange a bunch of standards and record them. I have something to say in relationship to that repertoire that I might not have had when I was 18 or even 25.
War Chant hits a lot of cultural touchpoints: drum machines alongside rhythms from Morocco, Cameroon and South Africa, respectively. But it doesn’t feel scattered at all. It feels like its own, very gelled thing.
Yacine’s come to lead the band in a way that feels extremely open. Every song that you hear on War Chant is something that we created together. It’s also a band that’s made up of humans who were born in different parts of this planet, coming at this music as diasporic members.
Coming from parents who aren’t from here, something will come out of me, and I wonder where it’s from. Those types of things can travel with us through generations. I’ll hear something and I’ll realize, “Oh, this feels like it comes from that kompa record that I listened to with my dad when we were cleaning the house that Sunday in 1994.”
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