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Snarky Puppy’s Shaun Martin Dies at 45
Shaun Martin, a multifaceted, Grammy-winning pianist, keyboardist and producer who was best known for his work in the…
For Hatamiya, the challenge is for people to recognize his embrace of traditional and modern jazz as a facet of his own identity.
For Sugimoto and Shyu, their intention has been to examine and embrace their identities as Asian women in their music.
“What I’ve been exploring my whole life as an artist is trying to come up in a music world—and more specifically a jazz world—that has objectified me and ‘exoticized’ me as an Asian female,” Shyu said.
Both Shyu and Sugimoto have felt pressure from various people—men who suggested it would bolster their careers if they played up their sexuality. For Asian women, that expectation can cause profound confusion about who they should or want to be.
“When I was little, the thing I wanted to do most was to be Miss Saigon on Broadway,” Shyu said, laughing. “It’s kind of disturbing: My greatest ambition was to be a prostitute on stage.”
The thread tying these artists together is tethered to a needle that pierces the heart of every Asian who was born in or immigrated to the States: the seemingly unsolvable paradox of belonging here and identifying with American culture, yet being seen as “the other” by neighbors.
Jang recently was out buying groceries, preparing to hunker down and protect against the coronavirus, when a woman yelled at him, accusing the pianist and composer of trying to cut in line. He won’t ever know if her anger was motivated by conscious or unconscious racial bias, but it’s a worry that he shares with the other artists interviewed here—as well as those who nervously endure the current wave of bigotry pointed at Asian Americans.
Four decades after the inception of Asian Improv aRts, Asian Americans continue to find different ways of reconciling their origin stories with their passion for jazz and improvised music, knocking down persistent racial stereotypes in the process.
But Jang realizes everyone needs to find their own path.
“For Francis and myself, that’s our history; for the younger generation, it’s not going to be the same,” he said. “What we share is our personal expression in our own unique way. We march to the beat of a different gong.” DB
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